To became a Bondo
The meeting with the Bondo women happened during my first trip to Masanga in September 2010 had left inside me a deep mark… .the desire to meet them again and accept their invitation to become a Bondo. I realized a strength, an involvement, a recognition and a joy to share that brought me again to Masanga with Janny to participate in the third "new style" Bondo ceremony promoted with the support of the association Mea but above all sustained and strongly wanted by Ya Ramatu Fornath and by Michèle, two special and marvellous Bondo women.
The arrival to Masanga this time has been exciting because of the familiarity hugging the women and the children I already knew and seeing again these places, so I enjoyed, like a child at a birthday party, this atmosphere of joy and feast that was in the whole village.
Sunday evening arrived and I was approaching the moment when I would have relied on them, to leave myself totally and enter their world. For me a western “Poto” without any kind of similar experience was like to jump really into a new dimension.
Michèle has illustrated the various moments of this preparation week to the Bondo ceremony so I would like to share the emotional feelings that I lived spending 24 hours for 7 days with women and children that talked a language that I didn’t understand.
I entered first in the Bondo house and then I spent the first night in a small dark room surrounded by women and children trying to sleep while outside the Sampas played their drums and sang endlessly like mantras the Bondo songs. And then my fears started haunting me: sense of claustrophobia, need of space, air, I felt me imprisoned, forced to stay in a space for me too small but I couldn’t get back. I listened to the music from the outside and I observed in the obscurity this crowd of women and children sleeping, huddled one close to the other on the floor.
In spite of the difficulty of not knowing their language, the Temene, these marvellous women took care of me as they did with their children trying to teach me all their tradition but understanding my differences, engaging in a lot of small attentions to facilitate me in the experience, but also they tested me soliciting me with energy to take part in their songs and dances.
The relationship with these unbelievable women has been intense and deep touching so many emotions with different colours and tones: the frustration that I felt when I didn't understand what they told me or their continuous requests to repeat a song or a footstep dance so I felt like a child forced to obey the teacher authority. Then however the joy and satisfaction arrived when I succeeded in dancing and singing with them following the right rhythm and feeling at ease with the sonorities of this new language.
Sometimes I felt like a small little animal in a zoo, the object of their curiosity that inevitably my presence (as Poto) provoked. Then a great number of women, younger and less young, children and young girls came from the village and they stood quietly to observe, to study, to scrutinize what I did and above all how I did it. The beautiful thing is that everything happened without any sense of embarrassment from both parts. All was direct, simple, clear and so natural and spontaneous.
I remember the pleasure the young women who could speak English and who explained me with perseverance the meaning of their songs and I repeated up to them till I could succeed in reaching the goal.
I remember with endless and deep sense of fullness and liberty my attempts to imitate the movements of the pelvis, of the back and the rhythm of clapping hands when the children untiringly joyful and happy involved me in their game made by dances and songs.
Sometimes I discovered myself to observe these women take care of the children, to cover their heads, to wash them, or while they were smearing their body with cream (vaseline), while they were preparing them for the night, or when in the morning they lit fires in the bush. All this with simple essential gestures, the same gestures I saw in the small young girls 7/8 year-old when they took care of the smallest, with the same naturalness and spontaneity. So appeared on my memory the stories of my mother and my grandmothers, of their stories and infancy and It was so clear inside me the feeling of affiliation to this world that flowed with the rhythm of nature, of the energy of the earth, of the light, of the day and of the night and so our presence followed this movement.
I stopped at times to observe these strong women, the Sampas and the Sowés that conducted together with Ya Ramatu Fornath the various moments and ritual of the initiation that would have allowed 58 children and two Poto to the passage and the entrance to the clan of the Bondo women without suffering the ritual of the mutilation and this moved me deeply.
The intense look of Ya Ramatu and her testimony, her presence, her strength and honesty so clear, true and deep beyond all any spoken or written word makes me feel a big sense of gratitude for having been welcomed and given this meeting and the embrace with these Bondo women. I am Chèma Ruko! Fino!!!! Bondo, fino!!!

















My helping was above all devoted to the children of Michèle’s school. It’s
difficult to explain because I can't find the words to say how precious and special this experience has been. I really enjoyed being in touch with them and giving my time, observing their games,
their success and also their difficulties and their fears, to leave that the communication naturally happened beyond the language for me incomprehensible as the “temene” is, but we developed a
sort of language made of short songs, dances, games, embraces, looks, smiles and small gestures, little attentions. All this filled entirely my days leaving me a feeling of fullness and harmony
where "everything" really "everything is all right."










